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About Public Opinion & Human Biotechnology


Observers often ask, "Where does the public stand on human biotechnology? How do people feel?"

These important questions present challenges for pollsters. Most of the technologies in question are new and often poorly understood. They engage deeply held values, but there is not yet a well-developed vocabulary for their deliberation.

Polls tend to show that public sentiment about human biotechnologies is strongly ambivalent. Most people value their potential to alleviate suffering, yet are apprehensive about the social consequences of some applications.

Views on human biotechnology are strongly shaped by cultural experiences. For example, in the United States, many people focus on the moral status of the embryo, mirroring the abortion debates of recent decades. In contrast, Germans are more likely to interpret powerful biotechnologies though their country's experience with the Holocaust.

One of the most consistent findings of opinion studies is that respondents' answers depend heavily on how questions are worded. For example, two separate surveys in the United States taken one month apart showed contradictory results: one found that 70% supported human embryonic stem cell research while the other found that 70% opposed it. Reading the questions reveals why: The study sponsored by a research advocacy group emphasized the potential for cures, whereas the one sponsored by opponents of abortion rights dwelled on destroying embryos. Thus, survey results must be carefully evaluated and put in an appropriate context.



Human Stem Cell Cloning: 'Holy Grail' or Techno-Fantasy?by David KingCNNMay 17th, 2013There is definitely something special about this idea of "therapeutic cloning," something that has a religious feel to it. We are told that there will be great medical benefits and that the risks that there will be cloned babies are small, but in truth it's the other way round.
What We Mean When We Say 'Race Is a Social Construct'by Ta-Nehisi CoatesThe AtlanticMay 15th, 2013If you tell me that you plan to study "race and intelligence" then it is only fair that I ask you, "What do you mean by race?"
Dad Aims to Change Views of Down Syndrome in New Bookby Jessica Ryen DoyleFox NewsMay 11th, 2013George Estreich's new book, The Shape of the Eye, aims to change the negative connotations associated with Down syndrome.
Sixty Years of a DNA World Viewby Sujatha ByravanThe HinduMay 6th, 2013The popular notion of the double helix being the main and the only player in cellular and genetic information is quite flawed.
The Real Problems With Psychiatryby Hope ReeseThe AtlanticMay 2nd, 2013A psychotherapist contends that the DSM, psychiatry's "bible" that defines all mental illness, is not scientific but a product of unscrupulous politics and bureaucracy.
DNA at 60: Still Much to Learn by Philip BallScientific AmericanApril 28th, 2013On the diamond jubilee of the double helix, we should admit that we don't fully understand how evolution works at the molecular level.
“World's First GM Babies Born”: 12-Year-Old Article Continues to Cause Confusionby Jessica CussinsBiopolitical TimesApril 25th, 2013An undated Daily Mail article that is actually over a decade old continues to spread misinformation about human genetic modification.
The Baby Blueprint [VIDEO][With CGS's Marcy Darnovsky]Al Jazeera EnglishApril 22nd, 2013Would you choose your child's genetic potential? Live debate with Marcy Darnovsky, Stuart Newman, Julian Savulescu, and Nita Farahany.
Can Human Genes Be Patented?by Eliot MarshallScienceApril 17th, 2013The question has been debated for years but not addressed directly by the U.S. Supreme Court—until this week. The decision, expected later this year and from which there is no appeal, could have an impact on hundreds of companies and thousands of researchers.
Beyond Tokenistic Inclusion: Science, Citizenship, and Changing the Questions by Ruha BenjaminHuffington PostMarch 25th, 2013The scientific community prides itself on free and open inquiry, and yet when it comes to raising questions about the social and political implications of our work, a peculiar form of self-censorship seems to be at work.
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